{"id":1597,"date":"2022-10-27T12:40:38","date_gmt":"2022-10-27T12:40:38","guid":{"rendered":"https:\/\/uus.islam.pri.ee\/?p=1597"},"modified":"2022-10-27T12:40:38","modified_gmt":"2022-10-27T12:40:38","slug":"4-vabatahtlikud-palved","status":"publish","type":"post","link":"https:\/\/uus.islam.pri.ee\/?p=1597","title":{"rendered":"4. Vabatahtlikud palved"},"content":{"rendered":"\n<p><strong>MILLAL&nbsp;<em>ISTIKHAARA DUAA<\/em>&nbsp;\u00d6ELDA?<\/strong><\/p>\n\n\n\n<p><strong>K\u00fcsimus:<\/strong>&nbsp;Kas&nbsp;<em>istikhaara duaa<\/em>&nbsp;tuleks lausuda t\u00e4iskummarduses (<em>istikhaara<\/em>&nbsp;palve ajal) v\u00f5i peale (<em>istikhaara<\/em>) palve l\u00f5ppu?<\/p>\n\n\n\n<p><strong>Vastus:<\/strong>&nbsp;<em>Istikhaara duaa<\/em>&nbsp;tuleks lausuda peale kahe&nbsp;<em>raka<\/em>&nbsp;palvetamist, kuna Prohvet Muhammed (\u0635\u0644\u0649 \u0627\ufdf2 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645) \u00fctles: \u201e&#8230; Ta palvetagu siis 2 vabatahtlikku&nbsp;<em>raka<\/em>t, peale midagi palugu.\u201c (Al-Bukhari) ja seej\u00e4rel mainis ta (\u0635\u0644\u0649 \u0627\ufdf2 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645), mida selleks \u00f6elda.<\/p>\n\n\n\n<p><a href=\"http:\/\/www.fatwa-online.com\/scholarsbiographies\/15thcentury\/ibnuthaymeen.htm\">\u0160eik Ibn Uthaymeen<\/a><\/p>\n\n\n\n<p>\u201eFataawa al-Mu`aasarah\u201c &#8211; lk 392.<\/p>\n\n\n\n<p><strong>KAKS&nbsp;<em>RAKA<\/em>T&nbsp;<em>ISTIKHAARA<\/em>T KAHE ERINEVA ASJA EEST<\/strong><\/p>\n\n\n\n<p><strong>K\u00fcsimus:<\/strong>&nbsp;Kas tohib palvetada kaks&nbsp;<em>raka<\/em>t&nbsp;<em>istikhaara<\/em>t kahe erineva asja eest?<\/p>\n\n\n\n<p><strong>Vastus:<\/strong>&nbsp;Tuleks palvetada kaks&nbsp;<em>raka<\/em>t&nbsp;<em>istikhaara<\/em>t \u00fche k\u00fcsimusi jaoks ja kui on veel m\u00f5ni mure, siis selle eest omaette kaks&nbsp;<em>raka<\/em>t&nbsp;<em>istikhaara<\/em>t. Kaks&nbsp;<em>raka<\/em>t&nbsp;<em>istikhaara<\/em>t kahe erineva asja jaoks ei ole piisav.<\/p>\n\n\n\n<p><a href=\"http:\/\/www.fatwa-online.com\/scholarsbiographies\/14thcentury\/ibnafeefee.htm\">\u0160eik &#8216;Abdur-Razzaaq &#8216;Afeefee<\/a><\/p>\n\n\n\n<p>\u201eFataawa wa Rasaa.il \u0160eik &#8216;Abdur-Razzaaq &#8216;Afeefee\u201c &#8211; lk 410, fatwa nr 14.<\/p>\n\n\n\n<p><strong><em>ISTIKHAARA<\/em><\/strong><strong>&nbsp;PALVE KORDAMINE<\/strong><\/p>\n\n\n\n<p><strong>K\u00fcsimus:<\/strong>&nbsp;Kas&nbsp;<em>istikhaara<\/em>&nbsp;palvet v\u00f5ib uuesti ka teha?<\/p>\n\n\n\n<p><strong>Vastus:<\/strong>&nbsp;<em>Istikhaara<\/em>&nbsp;palvet on lubatud uuesti teha, kui s\u00fcda ei j\u00e4\u00e4 peale esimest korda veel ikka rahule ja palvetaja ei suuda valida.<\/p>\n\n\n\n<p><a href=\"http:\/\/www.fatwa-online.com\/scholarsbiographies\/14thcentury\/ibnafeefee.htm\">\u0160eik &#8216;Abdur-Razzaaq &#8216;Afeefee<\/a><\/p>\n\n\n\n<p>\u201eFataawa wa Rasaa.il \u0160eik &#8216;Abdur-Razzaaq &#8216;Afeefee\u201c &#8211; lk 410, fatwa nr 15.<\/p>\n\n\n\n<p><strong>MO\u0160EEPALVE PALVETAMINE, KUI JUBA&nbsp;<em>ADHAAN<\/em>&nbsp;K\u00d5LAB<\/strong><\/p>\n\n\n\n<p><strong>K\u00fcsimus:<\/strong>&nbsp;Kas tohib mo\u0161eepalvet palvetada, kui muessin kutsub juba kohustuslikule palvele ja&nbsp;<em>adhaan<\/em>i ja&nbsp;<em>iqaama<\/em>&nbsp;vahele ei j\u00e4\u00e4 eriti aega?<\/p>\n\n\n\n<p><strong>Vastus:<\/strong>&nbsp;Eelistatav on&nbsp;<em>adhaan<\/em>i ajal mitte palvetada vaid muessini s\u00f5nu korrata, v\u00e4lja arvatud reedese kogukonnapalve ajal, kui on parem teha mo\u0161eepalve.<\/p>\n\n\n\n<p><a href=\"http:\/\/www.fatwa-online.com\/scholarsbiographies\/15thcentury\/ibnuthaymeen.htm\">\u0160eik Ibn `Uthaymeen<\/a><\/p>\n\n\n\n<p>\u201eI`laam al-Mu`aasireen bi-Fataawa Ibn `Uthaymeen\u201c \u2013 lk 53.<\/p>\n\n\n\n<p><strong>KAKS&nbsp;<em>RAKA<\/em>T SUNNAT PEALE MAGHRIBI&nbsp;<em>ADHAAN<\/em>I JA ENNE&nbsp;<em>IQAAMA<\/em>T<\/strong><\/p>\n\n\n\n<p><strong>K\u00fcsimus:<\/strong>&nbsp;Kas on lubatud palvetada kaks&nbsp;<em>raka<\/em>t mo\u0161eepalvet peale maghribi&nbsp;<em>adhaan<\/em>i, arvestades sellega, et&nbsp;<em>adhaan<\/em>i ja&nbsp;<em>iqaama<\/em>&nbsp;vaheline aeg on nii l\u00fchike?<\/p>\n\n\n\n<p><strong>Vastus:<\/strong>&nbsp;Mo\u0161eepalve on v\u00e4ga soovitatav sunna, nii et seda on lubatud sooritada isegi neil aegadel, kus \u00fcldiselt on keelatud palvetada (n\u00e4iteks fa\u017eri palve ja p\u00e4ikeset\u00f5usu vahel ning asri ja maghribi palve vahel). Prohvet (\u0635\u0644\u0649 \u0627\ufdf2 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645) \u00fctles: \u201eKui keegi teist siseneb mo\u0161eesse, siis \u00e4rgu ta maha istugu enne, kui on palvetanud kaks&nbsp;<em>raka<\/em>t.\u201c (Al-Bukhari, Muslim)<\/p>\n\n\n\n<p>Mis puutub aga maghribi palve&nbsp;<em>adhaan<\/em>ile j\u00e4rgnevasse palvesse, siis see on sunna, kuna Prohvet (\u0635\u0644\u0649 \u0627\ufdf2 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645) \u00fctles: \u201ePalvetage enne maghribit, palvetage enne maghribit &#8230; kes soovib.\u201c (Al-Bukhari)<\/p>\n\n\n\n<p>Prohveti (\u0635\u0644\u0649 \u0627\ufdf2 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645) kaaslastel oli kombeks kiirelt enne maghribi&nbsp;<em>iqaama<\/em>t kaks&nbsp;<em>raka<\/em>t palvetada ja Prohvet (\u0635\u0644\u0649 \u0627\ufdf2 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645) n\u00e4gi neid seda tegemas ja ei keelanud neid selles, vaid pigem innustas seda, nagu on n\u00e4ha eelnevast&nbsp;<em>hadiith<\/em>ist.<\/p>\n\n\n\n<p><a href=\"http:\/\/www.fatwa-online.com\/scholarsbiographies\/15thcentury\/ibnbaaz.htm\">\u0160eik Ibn Baaz<\/a><\/p>\n\n\n\n<p>\u201eSilsilah Kitaab ad-Da &#8216;wah (1), al-Fataawa\u201c &#8211; k\u00f6ide 1, lk 52.<\/p>\n\n\n\n<p><strong>VABATAHTLIK PALVE ENNE KOHUSTUSLIKKU<\/strong><\/p>\n\n\n\n<p><strong>K\u00fcsimus:<\/strong>&nbsp;Ma olen m\u00e4rkanud, et osad inimesed j\u00e4tavad vabatahtliku palve katki, kui muessin kohustuslikule kutsub, kuigi nad on vabatahtlikust juba terve&nbsp;<em>raka<\/em>&nbsp;\u00e4ra palvetanud. Kas see on lubatud?<\/p>\n\n\n\n<p><strong>Vastus:<\/strong>&nbsp;Parem oleks see vabatahtlik palve kiirelt l\u00f5pule viia, kui see \u00e4ra katkestada, sest Jumal on \u00f6elnud: \u201e&#8230; ja \u00e4rge muutke oma tegusid kasututeks &#8230;\u201c (47:33)<\/p>\n\n\n\n<p><a href=\"http:\/\/www.fatwa-online.com\/scholarsbiographies\/15thcentury\/ibnfowzaan.htm\">\u0160eik Saailh ibn Fowzaan<\/a><\/p>\n\n\n\n<p>\u201eal-Muntaqaa min Fataawa \u0160eik Saalih al-Fowzaan\u201c &#8211; k\u00f6ide 5, lk 51, fatwa nr 77.<\/p>\n\n\n\n<p><strong><em>DOHA<\/em><\/strong><strong>&nbsp;PALVE T\u00d6\u00d6L OLLES<\/strong><\/p>\n\n\n\n<p><strong>K\u00fcsimus:<\/strong>&nbsp;Kas ma tohin doha palvet t\u00f6\u00f6l palvetada, kui see minu t\u00f6\u00f6d ei sega?<\/p>\n\n\n\n<p><strong>Vastus:<\/strong>&nbsp;Doha palve on sunna ja selles on suur kasu. Kui selle palvetamine sind t\u00f6\u00f6 juures ei sega ega t\u00f6\u00f6d negatiivselt ei m\u00f5juta, siis v\u00f5ib seda sooritada. Kui aga selle sooritamine segab sinu t\u00f6\u00f6d, siis ei ole sul lubatud seda palvetada, kuna t\u00f6\u00f6 on sinu kohustus (sa saad selle eest palka), samas kui doha ei ole.<\/p>\n\n\n\n<p><a href=\"http:\/\/www.fatwa-online.com\/scholarsbiographies\/15thcentury\/ibnfowzaan.htm\">\u0160eik Saalih ibn Fowzaan<\/a><\/p>\n\n\n\n<p>\u201eal-Muntaqaa min Fataawa \u0160eik Saalih al-Fowzaan\u201c &#8211; k\u00f6ide 5, lk 40, fatwa nr 59.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>MILLAL&nbsp;ISTIKHAARA DUAA&nbsp;\u00d6ELDA? K\u00fcsimus:&nbsp;Kas&nbsp;istikhaara duaa&nbsp;tuleks lausuda t\u00e4iskummarduses (istikhaara&nbsp;palve ajal) v\u00f5i peale (istikhaara) palve l\u00f5ppu? Vastus:&nbsp;Istikhaara duaa&nbsp;tuleks lausuda peale kahe&nbsp;raka&nbsp;palvetamist, kuna Prohvet Muhammed (\u0635\u0644\u0649 \u0627\ufdf2 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645) \u00fctles: \u201e&#8230; Ta palvetagu siis 2 vabatahtlikku&nbsp;rakat, peale midagi palugu.\u201c (Al-Bukhari) ja seej\u00e4rel mainis ta (\u0635\u0644\u0649 \u0627\ufdf2 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645), mida selleks \u00f6elda. \u0160eik Ibn Uthaymeen \u201eFataawa al-Mu`aasarah\u201c &#8211; lk 392. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[64],"tags":[],"class_list":["post-1597","post","type-post","status-publish","format-standard","hentry","category-fatwa"],"_links":{"self":[{"href":"https:\/\/uus.islam.pri.ee\/index.php?rest_route=\/wp\/v2\/posts\/1597","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/uus.islam.pri.ee\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/uus.islam.pri.ee\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/uus.islam.pri.ee\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/uus.islam.pri.ee\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1597"}],"version-history":[{"count":1,"href":"https:\/\/uus.islam.pri.ee\/index.php?rest_route=\/wp\/v2\/posts\/1597\/revisions"}],"predecessor-version":[{"id":1598,"href":"https:\/\/uus.islam.pri.ee\/index.php?rest_route=\/wp\/v2\/posts\/1597\/revisions\/1598"}],"wp:attachment":[{"href":"https:\/\/uus.islam.pri.ee\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1597"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/uus.islam.pri.ee\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1597"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/uus.islam.pri.ee\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1597"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}