{"id":1666,"date":"2022-10-27T18:55:28","date_gmt":"2022-10-27T18:55:28","guid":{"rendered":"https:\/\/uus.islam.pri.ee\/?p=1666"},"modified":"2022-10-27T18:55:28","modified_gmt":"2022-10-27T18:55:28","slug":"32-fazri-palve","status":"publish","type":"post","link":"https:\/\/uus.islam.pri.ee\/?p=1666","title":{"rendered":"32. Fa\u017eri palve"},"content":{"rendered":"\n<p><strong><em>FA\u017dR<\/em><\/strong><strong>I PALVE H\u00dcLGAMINE<\/strong><\/p>\n\n\n\n<p><strong>K\u00fcsimus:<\/strong>&nbsp;Mida arvata&nbsp;<em>fa\u017er<\/em>i palve h\u00fclgamisest?<\/p>\n\n\n\n<p><strong>Vastus:<\/strong>&nbsp;Kui k\u00fcsimuses on see, et seda ei sooritata kogukonnas, siis see on&nbsp;<em>haram<\/em>&nbsp;ja patt, sest k\u00f5igil meestel on kohustuslik kogukonnas palvetada.<\/p>\n\n\n\n<p>Kui k\u00fcsimuses on see, et palvetamine \u00fcldse h\u00fcljatakse v\u00f5i&nbsp;<em>fa\u017er<\/em>it palvetatakse peale p\u00e4ikeset\u00f5usu, siis selline inimene on v\u00e4ga suures h\u00e4daohus, kuni selleni v\u00e4lja, et osade \u00f5petlaste arvamuse kohaselt on need moslemid, kes ilma kehtiva p\u00f5hjuseta palve kuni selle palveaja l\u00f5puni edasi l\u00fckkavad, uskmatud!!! Seega peaks iga\u00fcks, kes taolist pattu teeb, Jumalalt andestust paluma ja end parandama.<\/p>\n\n\n\n<p>\u0160eik ibn Uthaymeen<\/p>\n\n\n\n<p>\u201eFataawa Manaar al-Islaam\u201c, k\u00f6ide 1, lk 133, k\u00fcsimus 101.<\/p>\n\n\n\n<p><strong>TA KEELAB MEIL ENNE&nbsp;<em>FA\u017dR<\/em>IT KORAANI LUGEDA<\/strong><\/p>\n\n\n\n<p><strong>K\u00fcsimus:<\/strong>&nbsp;Meie mo\u0161ees on \u00fcks t\u00e4htis \u0161eik, kellel on teatud asjades oma kindel arvamus. N\u00e4iteks ei luba ta meil enne&nbsp;<em>fa\u017er<\/em>it Koraani lugeda. Ta \u00fctleb, et see aeg on Jumala meenutamiseks ja palumiseks ning mitte Koraani lugemiseks. Mida sellest arvata?<\/p>\n\n\n\n<p><strong>Vastus:<\/strong>&nbsp;Koraani v\u00f5ib lugeda igal ajal, ka enne igat palvet. Kui lugeja \u00fcmber on aga inimesi, kes parasjagu palvetavad v\u00f5i Jumalat meenutavad, siis peaks Koraani retsiteerija Koraani lugema vaikselt ja mitte h\u00e4\u00e4lega, et mitte teiste keskendumisv\u00f5imet segada. Parem oleks taolises olukorras Koraani mitte lugeda ja samuti Jumalat meenutada.<\/p>\n\n\n\n<p>\u0160eik Ibn Baaz<\/p>\n\n\n\n<p>\u201eFataawa tata&#8217;allaq bi-Jamaa&#8217;atil-Masjid\u201c, k\u00fcsimus 20, lk 19.<br>\u201eMajmoo Fataawa\u201c, k\u00f6ide 4, lk 162.<\/p>\n\n\n\n<p><strong>KUI UNUSTAD&nbsp;<em>FA\u017dR<\/em>I&nbsp;<em>ADHAAN<\/em>IS \u00d6ELDA \u201ePALVE ON PAREM KUI UNI\u201c<\/strong><\/p>\n\n\n\n<p><strong>K\u00fcsimus:&nbsp;<\/strong>Mida arvata sellest, kui muessin unustab&nbsp;<em>fa\u017er<\/em>i&nbsp;<em>adhaan<\/em>is \u00f6elda \u201epalve on parem kui uni\u201c?<\/p>\n\n\n\n<p><strong>Vastus:<\/strong>&nbsp;Sellisel juhul on selle muessini&nbsp;<em>adhaan<\/em>&nbsp;korrektne, kuna \u201epalve on parem kui uni\u201c \u00fctlemine&nbsp;<em>fa\u017er<\/em>i&nbsp;<em>adhaan<\/em>i ajal on sunna ja mitte kohustuslik tegu. Kui seda&nbsp;<em>fa\u017er<\/em>i&nbsp;<em>adhaan<\/em>i ajal \u00f6elda, siis on see parem, aga kui seda ei \u00f6elda, siis ei ole sellest midagi hullu.<\/p>\n\n\n\n<p>\u0160eik ibn Uthaymeen<br>\u201eI`laam al-Mu`aasireen bi-Fataawa Ibn `Uthaymeen\u201c, lk 51.<\/p>\n\n\n\n<p><strong>MIS AITAKS MEIL&nbsp;<em>FA\u017dR<\/em>IKS T\u00d5USTA?<\/strong><\/p>\n\n\n\n<p><strong>K\u00fcsimus:<\/strong>&nbsp;Mis aitaks moslemil&nbsp;<em>fa\u017er<\/em>i palveks t\u00f5usta, eeldades, et ta l\u00e4heb vara magama, aga ikkagi ei suuda \u00f5igel ajal t\u00f5usta?<\/p>\n\n\n\n<p><strong>Vastus:<\/strong>&nbsp;Iga moslemi kohustuseks on olla jumalakartlik ja palvetada k\u00f5ik viis igap\u00e4evast palvet nende jaoks m\u00e4\u00e4ratud aegadel; meeste puhul mo\u0161ees teiste moslemitega koos. Iga\u00fcks meist peab andma endast maksimumi, et seda saavutada ja ka&nbsp;<em>fa\u017er<\/em>it kogukonnas palvetada.<\/p>\n\n\n\n<p>Selle saavutamiseks tuleks \u00f5igel ajal magama minna, nii et uni saaks t\u00e4is. Tuleb seni katsetada, kuni \u00f5ige aeg on leitud ja moslem on v\u00f5imeline oma palvet kogukonnas sooritama. Samuti peaksime Jumalalt abi ja kaitset paluma.<\/p>\n\n\n\n<p>\u0160eik ibn Baaz<\/p>\n\n\n\n<p><strong>KUI&nbsp;<em>FA\u017dR<\/em>I&nbsp;<em>ADHAAN<\/em>&nbsp;K\u00d5LAB&nbsp;<em>WITR<\/em>I PALVETAMISE AJAL<\/strong><\/p>\n\n\n\n<p><strong>K\u00fcsimus:<\/strong>&nbsp;\u00dcks mees palvetas&nbsp;<em>witr<\/em>it ja selle palve ajal kutsus muessin juba&nbsp;<em>fa\u017er<\/em>i palvele. Mida sellisel juhul teha?<\/p>\n\n\n\n<p><strong>Vastus:<\/strong>&nbsp;Kui&nbsp;<em>adhaan<\/em>&nbsp;k\u00f5las sel ajal, kui ta&nbsp;<em>witr<\/em>it palvetas, siis peab ta oma&nbsp;<em>witr<\/em>i l\u00f5puni palvetama ja selles ei ole mingit pattu.<\/p>\n\n\n\n<p>\u0160eik ibn Uthaymeen<\/p>\n\n\n\n<p>\u201eFatawa Islamiyah\u201c, k\u00f6ide 2, lk 314.<\/p>\n\n\n\n<p><strong>V\u00c4SIMUS&nbsp;<em>FA\u017dR<\/em>I AJAL<\/strong><\/p>\n\n\n\n<p><strong>K\u00fcsimus:<\/strong>&nbsp;Jumal on Koraanis \u00f6elnud, et palvetama ei tohiks minna, kui ollakse uimane kuni selleni, kui m\u00f5istame, mida \u00fctleme (4:43). Kas siia alla k\u00e4ib ka&nbsp;<em>fa\u017er<\/em>i aegne hommikune uimasus? Mida selle korral ette v\u00f5tta?<\/p>\n\n\n\n<p><strong>Vastus:<\/strong>&nbsp;Need, kes&nbsp;<em>fa\u017er<\/em>i ajal end veel v\u00e4ga uimaselt tunnevad, peaksid varem magama minema; siis oleksid nad&nbsp;<em>fa\u017er<\/em>i ajal ka virgemad.<\/p>\n\n\n\n<p>\u0160eik ibn Uthaymeen<\/p>\n\n\n\n<p>\u201eFatawa Islamiyah\u201c, k\u00f6ide 2, lk 386.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>FA\u017dRI PALVE H\u00dcLGAMINE K\u00fcsimus:&nbsp;Mida arvata&nbsp;fa\u017eri palve h\u00fclgamisest? Vastus:&nbsp;Kui k\u00fcsimuses on see, et seda ei sooritata kogukonnas, siis see on&nbsp;haram&nbsp;ja patt, sest k\u00f5igil meestel on kohustuslik kogukonnas palvetada. Kui k\u00fcsimuses on see, et palvetamine \u00fcldse h\u00fcljatakse v\u00f5i&nbsp;fa\u017erit palvetatakse peale p\u00e4ikeset\u00f5usu, siis selline inimene on v\u00e4ga suures h\u00e4daohus, kuni selleni v\u00e4lja, et osade \u00f5petlaste arvamuse kohaselt on [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[64],"tags":[],"class_list":["post-1666","post","type-post","status-publish","format-standard","hentry","category-fatwa"],"_links":{"self":[{"href":"https:\/\/uus.islam.pri.ee\/index.php?rest_route=\/wp\/v2\/posts\/1666","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/uus.islam.pri.ee\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/uus.islam.pri.ee\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/uus.islam.pri.ee\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/uus.islam.pri.ee\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1666"}],"version-history":[{"count":1,"href":"https:\/\/uus.islam.pri.ee\/index.php?rest_route=\/wp\/v2\/posts\/1666\/revisions"}],"predecessor-version":[{"id":1667,"href":"https:\/\/uus.islam.pri.ee\/index.php?rest_route=\/wp\/v2\/posts\/1666\/revisions\/1667"}],"wp:attachment":[{"href":"https:\/\/uus.islam.pri.ee\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1666"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/uus.islam.pri.ee\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1666"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/uus.islam.pri.ee\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1666"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}