{"id":1819,"date":"2022-11-14T10:06:29","date_gmt":"2022-11-14T10:06:29","guid":{"rendered":"https:\/\/uus.islam.pri.ee\/?p=1819"},"modified":"2022-11-14T10:06:29","modified_gmt":"2022-11-14T10:06:29","slug":"kokkuvote-2","status":"publish","type":"post","link":"https:\/\/uus.islam.pri.ee\/?p=1819","title":{"rendered":"Kokkuv\u00f5te"},"content":{"rendered":"\n

K\u00f5ik pole p\u00e4ris nii nagu tundub. Eelpool k\u00e4sitletud faktide valguses paistab paratamatult, et need, kes v\u00f5itlevad n\u00e4iliselt loomade piinamise vastu ja nende \u00f5iguste eest, v\u00f5itlevad tegelikult inimeste tunnete eest (kes arvavad, et liikumatu loom ei tunne piina ning krampides loom piinleb kindlasti valude k\u00e4es) ja selle eest, et loomi oleks v\u00f5imalikult lihtne tappa. Uimastamismeetod on k\u00f5ige kasulikum just massitapamajadele, kus on oluline, et loomad paigal p\u00fcsiks ega liigutaks. Kui samal ajal liha tarbijad, kes supermarketist ilusasti pakitud toitu ostavad, veel uskuma saab panna, et taoline tapmismeetod on k\u00f5ige inimlikum, v\u00f5ib veelgi rohkemale tootmisele rohelise tule anda. Otsese veristamise pooldajad seevastu ei p\u00fc\u00fca eitada, et selleks, et inimene saaks liha s\u00fc\u00fca, peavad loomad surema ja mingil m\u00e4\u00e4ral ka ebamugavust ja valu tundma, kuid nad v\u00f5itlevad selle eest, et see oleks v\u00f5imalikult minimaalne, ja seda mitte tapjale vaid just elust lahkuvale loomale. L\u00f5ppkokkuv\u00f5ttes peame p\u00fc\u00fcdlema selle poole, et elust lahkumine oleks looma jaoks v\u00f5imalikult lihtne ja liha inimese jaoks v\u00f5imalikult tervislik.<\/p>\n\n\n\n

Kasutatud kirjandus:<\/strong><\/p>\n\n\n\n

Inim\u00f5iguste ja p\u00f5hivabaduste kaitse konventsioon<\/em>. https:\/\/www.riigiteataja.ee\/akt\/78154<\/a>. 30.08.2012.<\/p>\n\n\n\n

Luc, dr M. 1983. Abattage rituel juif et protection animale.<\/em> Lyoni Veterinaarkirurgide Kool \u2013 v\u00e4itekiri.<\/p>\n\n\n\n

Muslim Council of Britain Response to DEFRA Consultation process on FAWC report on the welfare of farmed animals at slaughter or killing \u2013 part 1: red meat animals.<\/em> 2004. http:\/\/www.mcb.org.uk\/library\/DEFRA.pdf<\/a>. 30.08.2012<\/p>\n\n\n\n

Pouillaude-Bardon, dr S. M.-T. 1992. L\u2019abattage rituel en France.<\/em> Toulouse\u2019i Rahvuslik Veterinaaride Kool \u2013 v\u00e4itekiri.<\/p>\n\n\n\n

Report on the Welfare of Poutry at the Time of Slaughter.<\/em> 1982. Farm Animal Welfare Council. http:\/\/www.fawc.org.uk\/reports.htm. 30.08.2012<\/a>.<\/p>\n\n\n\n

Q7.<\/em>Why do Muslims slaughter the animal in a ruthless manner by torturing it and slowly and painfully killing it?<\/em><\/strong><\/a>http:\/\/www.allaahuakbar.net\/misconceptions\/7.htm<\/a>.<\/strong>30.08.2012.<\/p>\n\n\n\n

Rezgui, H. & Di Spigno, B. 2010. Benefits of religious slaughter without stunning for animals and humans<\/em>. http:\/\/www.asidcom.org\/IMG\/pdf\/ASIDCOM_report-Benefits_of_religious_slaughter-2.pdf. 30.08.2012<\/a>.<\/p>\n\n\n\n

Ritual Slaughter in Islam (Zabihah) \u2013 Islamic Slaughter is Humane and Produces Healthy Halal Meat.<\/em> 2008. http:\/\/suite101.com\/article\/ritual-slaughter-in-islam-dhabihah-a73803<\/a>. 30.08.2012.<\/strong><\/p>\n\n\n\n

Schuzle, W. & H. Schultze-Petzold & A.S. Hazem & R. Gross. 1978. Deutsche Tieraeztliche Wodenschrift.<\/em> k\u00f6ide 85(2), lk 62-66.<\/p>\n\n\n\n

The Halal Slaughter Controversy:\u00a0<\/em><\/strong>Do Animal Rights activists protect the sheep or the Butcher?<\/em>2012.\u00a0http:\/\/www.mustaqim.co.uk\/halal.htm<\/a>. 30.08.2012.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Vialles, N. 1999. Une mort indolore? Remarques et questions autour des proc\u00e9d\u00e9s d\u2019abattage des animaux de boucherie.\u00a0L\u2019homme et l\u2019animal: un d\u00e9bat de soci\u00e9t\u00e9.<\/em>\u00a0Edition Quae.<\/p>\n\n\n\n

Why stunning Animals Prior to Slaughter cannot be accepted by Muslims?<\/em> http:\/\/halalcertification.ie\/stunning_animals_cannot_accepted_islam.html<\/a>. 30.08.2012.<\/p>\n\n\n\n

LISAKS!<\/p>\n\n\n\n

V\u00e4ga ilus selgitav video sellest, kuidas loomi enne tapmist rahustada. \u2013http:\/\/halalcertification.ie\/benefits_of_halal_slaughtering.html<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

K\u00f5ik pole p\u00e4ris nii nagu tundub. Eelpool k\u00e4sitletud faktide valguses paistab paratamatult, et need, kes v\u00f5itlevad n\u00e4iliselt loomade piinamise vastu ja nende \u00f5iguste eest, v\u00f5itlevad tegelikult inimeste tunnete eest (kes arvavad, et liikumatu loom ei tunne piina ning krampides loom piinleb kindlasti valude k\u00e4es) ja selle eest, et loomi oleks v\u00f5imalikult lihtne tappa. Uimastamismeetod on […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[90],"tags":[],"class_list":["post-1819","post","type-post","status-publish","format-standard","hentry","category-halal-viisil-looma-tapmisest"],"_links":{"self":[{"href":"https:\/\/uus.islam.pri.ee\/index.php?rest_route=\/wp\/v2\/posts\/1819","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/uus.islam.pri.ee\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/uus.islam.pri.ee\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/uus.islam.pri.ee\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/uus.islam.pri.ee\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1819"}],"version-history":[{"count":1,"href":"https:\/\/uus.islam.pri.ee\/index.php?rest_route=\/wp\/v2\/posts\/1819\/revisions"}],"predecessor-version":[{"id":1820,"href":"https:\/\/uus.islam.pri.ee\/index.php?rest_route=\/wp\/v2\/posts\/1819\/revisions\/1820"}],"wp:attachment":[{"href":"https:\/\/uus.islam.pri.ee\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1819"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/uus.islam.pri.ee\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1819"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/uus.islam.pri.ee\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1819"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}